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From
November-December 2004
The
Statutes of the Supreme Council, 33°
Scottish Rite Conference,
Lynchburg, Virginia,
September 24-25, 2004
Edmund Cohen, 33°
I. Introduction
Just as there is a body of Masonic law that governs Virginia
Freemasonry, “The Virginia Methodical Digest,” so
there is an equivalent body of Masonic law that governs the
Ancient and Accepted Scottish Rite of Freemasonry of the
Southern Jurisdiction of the United States of America, and
that is called: “The Statutes of The Supreme Council
of the Thirty-third Degree.”
If we wanted to be more precise, in addition to these Statutes,
there are the Regulations of 1762, the Grand Constitutions
of 1786, the edicts and decisions of the Supreme Council,
and the unwritten principles and Landmarks of Freemasonry,
all of which together constitute the law of the Rite (Art.
XXI). But today we will just focus on the Statutes.
Now before I got this assignment, I had never seen or read
this entire body of law, and I would not be surprised if
some of you are in a similar situation. So in the time allotted,
let us walk through the 21 Articles into which the Statutes
are divided, except for Art. XVIII which deals with trials
and which I covered in a fair amount of detail at our Spring
Workshop in Richmond.
For those who are into statistics, I would tell you that
nine of the 21 Articles are rather short, containing only
1 to 3 sections or paragraphs, three have more than 30 sections
and the longest Article, which deals with officers and employees
of the Supreme Council, has 50 sections and fills 20 pages
of text.
The entire book of Statutes, all 21 Articles, come to 110
pages, to which is added a 10-page index, which is helpful
in finding your way around, and an 8-page historical addendum
which contains forms for Application to form a New Body and
to apply for a Charter, but also includes three acts of incorporation.
The first Act of Incorporation was in December 1823 by
the South Carolina Legislature. There the Scottish Rite is
called “Inspectors
General of the Thirty-Third Degree” and is given the
power to regulate all degrees from the 16th to the 33rd.
This Act also clearly states that “nothing herein contained
shall be construed to interfere with any powers, right or
privileges heretofore granted to the “Most Worshipful
Grand Lodge in this State or any other Grand Lodge of Masons
heretofore incorporated.
The second Act of Incorporation is dated December 1866,
again from the South Carolina Legislature, and here we are
styled
as the “Supreme Council of Sovereign Grand Inspectors
General of the Thirty-Third Degree for the Southern Jurisdiction
of the United States.” This Act was to continue in
force for 14 years.
And the third Act of Incorporation, dated 1896, is from
the U.S. Congress setting us up as a D.C. corporation for
fraternal
and benevolent purposes, and not to engage in any business
for gain. In that Act our name has gotten even longer - “The
Supreme Council (Mother Council of the World) of the Inspectors
General Knights Commanders of the House of the Temple of
Solomon of the Thirty-Third Degree of the Ancient and Accepted
Scottish Rite of Free Masonry of the Southern Jurisdiction
of the United States of America,” and that is the formal
name of the Supreme Council as found in Article 1 of the
Statutes.
Now if you examine our law, you find that most of it concerns
the Supreme Council, rather than the subordinate bodies.
II. Supreme Council Jurisdiction
So I guess we should start by noting that the jurisdiction
of our Supreme Council extends to all of the states and territories
of the US except for the 15 states that it gave over to the
Supreme Council of the Northern Masonic Jurisdiction. (These
15 states are: Connecticut, Delaware, Illinois, Indiana,
Maine, Massachusetts, Michigan, New Hampshire, New Jersey,
New York, Ohio, Pennsylvania, Rhode Island, Vermont and Wisconsin.)
And what is interesting is that our Supreme Council, in its
Mother Council of the World role, claims jurisdiction over
any Bodies of the Rite established in countries where there
is no regular Supreme Council. (Art. II § 2.)
III. The Orient
The next hierarchical level under the Supreme
Council is the Orient. Each state or territory is a separate
Orient in the charge of a resident Sovereign Grand
Inspector General (SGIG) or Deputy of the
Supreme Council. If there
is no resident SGIG or Deputy, the Orient falls within the
general jurisdiction of the Supreme Council. (Art. II. § 3.)
Now the difference between having an SGIG or a Deputy largely
stems from the fact that the Supreme Council consists of
no more than 33 active members and that includes the Sovereign
Grand Commander – and note: not counting the Sovereign
Grand Commander, no Orient can have more than one active
member. (Art. IV§1.) But there are 42 Orients or territories
in the Southern Jurisdiction [In addition to the 35 States
(50 minus the 15 ceded to the Northern Jurisdiction), there
is D.C., Japan & Korea, NATO bases, Okinawa and Guam,
Panama Canal, Puerto Rico, and Taiwan and China]. So in any
territory or Orient where there is no resident SGIG, the
Sovereign Grand Commander appoints a 33° (formally known
as an Inspector General Honorary) as Deputy to the Supreme
Council, with the powers and prerogatives of an SGIG within
that Orient, except as otherwise provided in the Statutes.
(Art. X § 2.)
The SGIG or Deputy run their Orient and have the power
to disapprove the selection of, or to remove, any officer
of
a Subordinate Body in their Orient, or of a related corporation.
(Art. IV §17 [2].)
As far as it relates to the Rite, and within his Orient,
the SGIG possesses, and exercises the prerogatives equivalent
to a Grand Master of Masons, and may perform all such acts
as he may deem in the interests of his Orient that are not
prohibited by the Constitutions or the Statutes. Thus, he
may grant dispensations waiving the provisions of the Statutes
of the Supreme Council or the bylaws of Subordinate Bodies
within his Orient governing the time of presenting petitions
of candidates, and balloting on them, the time for conferring
Degrees, the time and place of meetings and other transactions
of routine business. And he can pretty much consent to the
suspension of bylaws whenever he believes it to be in the
best interest of the Rite, and there is no statute of the
Supreme Council prohibiting it. (Art. IV §§17 & 24.)
One clear difference in the authority of the SGIG and Deputy
is that the SGIG has the power to confer or communicate Degrees
with or without charge, and without election by a Body of
the Rite, upon Brethren of great merit in his Orient. The
Deputy, however, generally does not have the authority to
confer or communicate Degrees, and never as a gratuity. (Art.
IV §25, Art. X §3.)
According to the Statutes, this authority is used when
the SGIG is assured that the candidate will be faithful and
zealous
in the Rite, and/or is not able to pay for the Degrees. The
SGIG may confer the Degrees or direct any organized Body
or Bodies within his Orient to confer such Degrees for him,
again with or without charge. And finally, he may direct
that such Brethren be enrolled as members of such Bodies
of the Rite in his Orient as he may designate.
The SGIG also may issue Letters Temporary for the establishment
of Subordinate Bodies within his Orient, and these Letters
continue in force until the next regular session of the Supreme
Council. (Art. IV §23.) Two additional points about
the SGIG and Deputy: First, except in the case of the District
of Columbia, they have to be a bona fide resident and an
affiliate member of the Subordinate Bodies in the Orient
for which they are appointed. Indeed, if an SGIG permanently
removes himself from the Orient, he loses his Active Membership.
And second, once appointed, the SGIG or Deputy is exempt
from the payment of dues while serving in that position.
(Art. IV §§17, 18 &19, Art. X.)
The Personal Representative: The link
between the SGIG and the Valley is the Orient and Valley
personal representatives.
The SGIG and the Deputy have the authority to appoint an
Orient Personal Representative, and also to appoint a Personal
Representative of the Advisory Conference or Executive Committee
in each Valley of his Orient to act for him. (Art. IV §18.)
These representatives have four duties and responsibilities,
spelled out in the Statutes:
1st to serve as the eyes and ears of the SGIG or Deputy
to the end that peace and harmony is promoted and brotherly
love prevails.
2nd to see that customs, usages, and laws of the Supreme
Council are properly observed.
3rd to carry out the instructions of the SGIG or Deputy.
And 4th to exercise such powers as may be delegated to him
in writing by the SGIG or Deputy. (Art. IV §18.)
And I would note that the acts of these representatives
are valid when approved by the SGIG or Deputy.
Subordinate Bodies: (Art. XV.) And finally,
we come to the Subordinate Bodies of the Rite, which either
operate
under
a Permanent Charter granted by, and under the seal of, the
Supreme Council and signed by the Sovereign Grand Commander,
the Grand Chancellor, and the Grand Secretary General, or
under Letters Temporary.
Here we probably are on more familiar ground.
We know there is the Lodge of Perfection, which confers
the 4th to 14th Degrees and must have stated meetings at
least
monthly.
Next there is the Chapter of Rose Croix, which confers
the 15th to 18th Degrees, and the Council of Kadosh, which
confers
the 19th to the 30th Degrees. Each must meet at least every
two months, except during the months of July, August and
September.
And finally, there is the Consistory, which confers the
31st and 32nd Degrees, and must hold regular meetings at
least
once every three months. (Art. III §1. Art. XV §9.)
You know also that the mandatory Degrees are the 4th, 14th,
18th, 30th and 32nd. By mandatory, we mean that they generally
must be “conferred.” Indeed, the Statutes provide
that these degrees shall never be “communicated” except
by the SGIG or Deputy, and then only in unusual circumstances.
(Art. III §2.)
There are a number of rules affecting Subordinate bodies.
For example:
-
The
Subordinate Bodies must get a copy of the Rituals, the
Secret Work, and a Rubric of the Degrees conferred by
it. Each SGIG or Deputy may also get a copy. In addition,
the Subordinate Bodies get a copy of the Liturgy and
the
Legenda of the Degrees conferred by it, as well as the
Funeral Ceremony and Lodge of Sorrow, the Grand Constitutions,
the
Synopses and Communications for the Degrees, and the
Ceremony of Installation and Dedication. (Art. XII §2,
3, and 3[4])
Now I might say a few words about these publications.
When Albert Pike wrote the degrees there was a big book
and this
was the ritual, and then there was a small book and that
was the Secret Work – containing, for example,
the signs, tokens, and passwords, which was kept separate
from
the Ritual. The Rubric contains things that can but don’t
have to be added to the existing degrees. The Legenda
contains pieces of the degrees that don’t have
to be done and can be deleted. And finally, the Liturgy
gives us
some further
detail and explanation of the various degrees without
any of the secret work.
-
In
addition, each Body has to have separate bylaws approved
by the SGIG or Deputy and on file with the Grand
Executive
Director. (Art. XV §11.)
-
The
Bodies elect their officers and all elective officers
must be installed in person, although the
appointed officers
can be installed by proxy. And, as you know, until
the new officers are duly installed, the old officers
hold
over.
(Art. XV §13.)
The one exception, of course, is that the Secretary
is not elected, but is appointed by the SGIG or Deputy,
after conferring
with the Valley Personal Representative and any other
line officers of the Valley. (Art. XV §12.)
-
And
note also that officers generally must reside within
the local jurisdiction of the Orient, although
the SGIG or
Deputy can waive this residency requirement.
-
If
an office becomes vacant during the year, whether by
death, resignation, suspension, or non-affiliation,
here
is what happens.
-
If
the vacancy is in the presiding office, then ordinarily
the second and third officer
move up
one spot and the
third office is filled by election at a regular
meeting, after
due notice has been given to the members. If,
however, both of these officers desire to retain
their old
positions, there
would be an election for the presiding officer.
And, in the case where the second officer will
accept the presiding office, but the third
officer does
not want to
move up, then there would be an election for
the second office. (Art. XV §16.)
-
Finally,
if there is a vacancy in any of the other offices, the
presiding officer of
the Body
simply
fills the position
by appointment.
-
Of
course, in addition to the officer resigning on his own,
the members can demand a resignation.
This
requires a proposition moved at one regular
meeting and receiving
the affirmative vote of three-fourths of
the members present
at the next regular meeting. (Art. XV §14[2].)
And there are certain additional requirements
levied on Subordinate Bodies:
-
The
Secretary must submit an annual report to the Grand Executive
Director giving
an inventory of rituals,
secret
works and rubrics. (Art. XV §7 [2].)
-
The
Almoner must submit an annual report to the SGIG or Deputy
showing the annual
receipts, disbursements,
and investments.
(Art. XV §19.)
-
And
in regard to financial controls, you should know that
any disbursement
by the
Almoner must
be made by
check signed
by the Almoner and either the Secretary
or the Treasurer. (Art. XV §19
[4].) And also that surety bonds
are required to protect the Bodies
from financial loss with respect
to
funds and securities in the hands
of officers, committee, trustees,
and almoners. (Art. XV § 8, § 19
[2].)
And there are certain clear prohibitions
as well:
-
There
is a prohibition against naming a Subordinate Body, or
a Reunion,
or
Class after a living
person (Art. XV §24).
-
There
is a strict prohibition against intoxicating liquors
or
gambling
on any facility occupied
or controlled by the
Scottish Rite (Art. XV §25).
-
[“The
use of any spirituous, vinous, or malt liquors by an
Body is hereby prohibited, and no Scottish Rite Lodge,
Club, or Body shall permit
the maintenance or operation of
any slot machine, pinball machine,
bingo, keno, or other gambling devices or games of change
in any Scottish Rite
Temple, Cathedral, or in any
building, or in any room in any building occupied by
or under the control of such Lodge
or Body.”]
-
No
Body is allowed to rent, loan, or allow the use of its
regalia
or other
paraphernalia used
in the Degree
work or
ceremonies for any other
than Masonic purposes. (Art. XV§22.)
-
And
it is not permitted to publish or circulate in any
printed or
written form
a list of
the names of
petitioners for the Degrees
for general distribution
to the members.
(Art. XVII §2.)
IV.
The Candidate and the Individual Member
And finally, there are
certain regulations affecting
candidates
and members
but I’ll only touch upon a few that may
not be familiar to you. First, an applicant for the our Degrees
must be an affiliated Master Mason in a regular Symbolic
Lodge – so an unaffiliated Mason cannot be an applicant.
(Art. XVII §1.)
On the other hand, there
is no residence requirement
beyond
residing within
the jurisdiction of
our Supreme Council.
However if a brother
resides in another Orient,
upon
receipt of
his application,
the SGIG
or Deputy of
the Orient in which
he resides has to be
notified.
If a brother resides
within the territorial
jurisdiction
of another Supreme Council,
a waiver of jurisdiction
must be obtained from
the appropriate SGIG
or Deputy,
if between
the Northern and Southern
Jurisdictions. If the
brother resides within
the jurisdiction any
other
foreign
Supreme Council
the waiver must be obtained
from the Sovereign Grand
Commander. (Art. XVII §3
[2].)
There is a jurisdictional
exception. If a brother
is in the Armed
Forces, the Foreign
Service,
or is a civilian
employee
of the federal government
regularly employed outside
the US, or
working abroad for
an American firm
and away from
his legal residence in
the United States for
extended periods of
time, he can
petition a
Subordinate Body in either
the Northern or Southern
Jurisdiction of the U.S.,
without reference
to his
actual or
legal place
of residence.
(Art. XVII §4.)
With reference to the
ballot, if two or more
black balls
are cast,
the candidate
is declared
rejected.
But, if
there was only one black
ball further action
is postponed until
the next regular meeting
of the Body. Between
meetings the objector
may
make known to
the presiding officer,
in secret,
his objection to the
candidate.
And the presiding officer
may,
in his
discretion, make this
known to the Body,
if he can do so without
revealing the identity
of the objecting
Brother. The presiding
officer also can
make known to the Body
his opinion as to whether
or not the
reasons, which
have been communicated
to
him, are sufficient to
justify rejection.
But, whether or
not the reasons
have been
communicated to the presiding
officer, at the next
regular meeting a second
ballot is taken and,
if
there is even a single
negative
vote, the
candidate
will
be declared
rejected. (Art.
XVII §9 & 10.)
A rejected candidate
for initiation can apply
to
the same Body
or any other Body
after
six calendar
months;
a rejected
applicant for affiliation
can reapply after two
months. (Art.
XVII §11 & 12.)
In the Southern Jurisdiction
we allow dual membership.
But this
is limited
to no more
than two Orients,
the one to which
he belongs at the time
of his initial application
for
dual
membership
and one other which
can be within or
without the
Southern Jurisdiction
(Art. XVII §33-1, 3). If a Brother
holds dual membership between the Northern and Southern Jurisdictions
or between Orients within the Southern Jurisdiction, the
Valley of his choice becomes his primary Valley for the purpose
of allowing him to be eligible for elective office and for
possible further honors (Art. XVII §33-
5).
Dual members retain the
honors conferred by our
Supreme
Council on a reciprocal
basis with
other
jurisdictions
we recognize
and in accordance with
the provisions of those
other
jurisdictions (Art. XVII §33-4).
Note also that if a member
of the Rite from another
Supreme Council
affiliates
with a
Body in our
jurisdiction, he
must take all the pledges
and vows of the 14th,
18th, 30th,
and
32nd Degrees of the Body
with which he affiliates.
(Art.
XVII §18.)
In addition to dual membership,
we also permit plural
membership, which
is defined
as membership
in two
or more Valleys of
the Orient of the member’s primary membership – so
if you are a member of the Orient of Virginia, you can seek
membership in all eight Valleys (Alexandria, Danville, Lynchburg,
Newport News, Norfolk, Portsmouth, Richmond, and Roanoke).
(Art. XVII §33-2.)
Now it is important to
remember that every member
of the
Rite residing within
the jurisdiction of our
Supreme
Council
must remain an affiliated
Master Mason in good
standing in a
regular Symbolic
Lodge
and also
a member in
good standing
of a Subordinate Body
in this or some foreign
jurisdiction
(Art.
XVII §19). Thus, if a member demits and does not
reaffiliate with some regular Lodge within two years, he
ceases to be a member of any of the Bodies of the Rite and,
if he then affiliates after a lapse of two years, he has
to petition and be elected by a majority vote to be restored
to membership in the Scottish Rite (Art. XVII §19-3).
The same rule applies if a brother is suspended from his
Blue Lodge for nonpayment of dues – he is also suspended
from the Rite. If he is restored to good standing in the
Blue Lodge within two years, he is restored to his rights
in the Scottish Rite, but if he is restored to good standing
in the Blue Lodge after two years, then to be restored to
membership in the Rite, he must petition and be elected (Art.
XVII §25).
Of course, if a brother
is suspended by his Blue
Lodge
for any cause
other then
nonpayment
of
dues, or if
he is expelled,
that would similarly
affect his membership
in the Rite.
If he
is restored to
membership in
the Blue
Lodge,
in order
to be restored to membership
in the Rite, he must
petition and
be elected
(Art.
XVII §25[2]).
Two final points about
membership: First, an
unaffiliated member
of the Rite must
seek reaffiliation
within
12 months from the date
of his demit or thereafter
he
will be prohibited
from visiting Bodies
of the Rite, from receiving
relief,
and receiving
Masonic
burial from
the Rite (Art. XVII §23[2]).
Second, an Inspector General Honorary or a KCCH can transfer
his membership between Valleys and even between Orients without
loss of those honors (Art. XVII §24[2]).
V. Regalia and Honors
Next, we should briefly
cover the Sections in
the Statutes
dealing
with the various
rings, hats,
and decorations,
and these, in broad outline,
are familiar to all of
us.
I don’t think I need dwell on the 14º ring, a plain
band of gold or silver with a plate in the form of an equilateral
triangle with the Hebrew letter “Yod” in the
center of the triangle, or the 33º ring, of three small gold
rings joined together with an equilateral triangular-shaped
plate with the numerals 33. (Art. XIII §§14 & 15.)
You are also familiar
with the caps. (Art.
XIII §§16-22.)
-
The
black cap of the 32º Master of the Royal Secret;
-
The
light blue cap of the 50-year member;
-
The
red cap of the KCCH; and,
-
The
white cap of the 33º IGH. Less familiar
to some,
because
there are
fewer of
them, is:
-
The
cap of the 33º Grand Cross
of Honour,
which
is white with
a band
of blue silk
velvet and
a representation
of the Grand
Cross jewel;
-
The
cap of the Deputy of the Supreme
Council,
which
is white
with a band
of scarlet
velvet;
-
The
cap of the Active 33º Sovereign
Grand Inspector
General,
which
is purple
with a
band of purple
silk velvet
and
a slanting
Patriarchal
Cross with
crosslets;
and,
-
Finally,
the cap of the
Sovereign
Grand
Commander, which is
violet
with
a darker
violet
band
and the Sovereign
Grand
Commander’s
cross,
or Cross of Salem in
the center.
You also probably have
seen the jewels that
may be worn
by the
32º members,
by the KCCH,
and
by the
holders of the Grand
Cross of Honour.
In addition there is
the Grand Decoration
of the
33º, which
is worn on the
left breast. Some of
you may not
know that
this Grand Decoration
is divided into four
classes.
The Fourth
Class, which
I am wearing,
may be
worn by all
Inspectors
General Honorary. (Art.
XIII §§4 &5.)
The Third Class which
is somewhat larger
and has
a white ribbon
edged with purple,
is worn
by all
Active
and Emeriti
Members of the Supreme
Council not of the
Second Class.
(Art. XIII §6.)
The Second Class Decoration
is worn suspended from
the neck
by a ribbon,
but whereas
the Third Class
ribbon is white
edged with purple,
the Second Class ribbon
is
purple edged
with white.
This is for
the Grand
Prior,
Grand Chancellor,
Grand Minister of State,
Grand Almoner, Active
and Emeriti
Members who have previously
held these officers,
all Active and
Emeriti Members
who have been
such for 20
years, and
by Grand Representatives
of our Supreme Council
in other
jurisdictions.
(Art.
XIII §7.)
And the First Class
decoration, which is
on a rayed sun
of silver set with
diamonds,
and
worn
on the
left breast,
is
for the Sovereign Grand
Commander, the Lieutenant
Grand Commander,
those who
have previously
held either of
these offices, and
eminent Masons abroad
to whom this honor
has been
specially
decreed
by the Supreme
Council.
(Art.
XIII §8.)
One last point about
the jewels and decorations
that some of
you may
not be aware of:
Officers and past
presiding officers
of Subordinate Bodies
also
have jewels that they
are authorized to wear.
(Art. XIII §§13.)
Now speaking of these
honors let me say a
few words
about how they
are
awarded and when. Well the
Statutes are quite
clear that no
nominations of Inspectors
General
Honorary, of Grand
Crosses, or of Knights
Commander
of
the Court
of
Honour can
be made or
acted upon except at
a regular session of
the
Supreme Council
in Washington,
which as you know is
on the on the first
Monday of October
in each odd year. (Art.
V §1.)
What happens is that
thirty days before
the regular
session, each
SGIC and
Deputy files
with the
Grand Executive Director,
written nominations
to the rank and dignity
of Inspectors
General
Honorary,
and for
the rank
and decoration
of Knight Commander
of
the Court of Honour.
(Art. IV §9, Art.
XIV §2.)
If a nomination is
filed less than 30
days before
the session,
it
will not
be considered
at that
session, except by
unanimous consent.
(Art. IV §9, Art. XIV §2.)
Second, what are the
qualifications for
selection by the SGIG
or Deputy? Well,
I would start
by saying that
you can’t
be nominated if your dues are in arrears. But, beyond that,
the nominee for IGH must be a bona fide resident and member
in good standing of the Subordinate Bodies under the jurisdiction
of our Supreme Council, at least 35 years old, and have been
a KCCH for at least 46 months. (Art. IV §9.) If the
nominee is either a resident or a member of the Bodies in
another Orient under the Southern Jurisdiction, the nominating
SGIG or Deputy must obtain the approval of the SGIG or Deputy
in other Orient but, of course, the nomination is charged
against the quota of the nominating SGIG or Deputy. (Art.
IV §9[3].)
For KCCH, the nominee
must have been a Master
of the
Royal Secret
for
at least 46 months.
(Art. XIV §5.)
In both cases the nomination
includes a brief statement
of his specific
services rendered
on behalf of
the Rite.
And one additional
point of law, the Thirty-third
degree
(Art.
IV §8), the KCCH, or the Grand Cross is never
asked for, directly or indirectly, and if asked for, shall
be refused (Art. XIV §5[4]).
So how many are nominated? Each Orient gets 12
nominations for
IGH, for
its first 2,500
(or
fewer) Masters of
the Royal secret as
of the prior December
31st,
and
4 additional
for
each additional 2,500
members. The smaller
territorial
and foreign Orients
may each
have 4 nominations,
unless the Sovereign
Grand Commander determines
that a larger number
is needed in
a particular
jurisdiction.
(Art.
IV §9[2].)
And, in addition, each
SGIG or Deputy gets
an additional
2 IGH
nominations
for the
first 100
and 2 IGH nominations
for each additional
200 new Masters of
the Royal
Secret
since the
preceding regular session.
(Art IV §10.)
For KCCH, each Orient
has two nominations
for each
IGH nomination
(Art. XIV §2[2]), except that the smaller territorial
and foreign Orients may each have 8 nominations, unless the
Sovereign Grand Commander determines that a larger number
is needed in a particular jurisdiction (Art. XIV §2[3]).
And, in addition, each
SGIG or Deputy gets
an additional
4 KCCH
nominations
for each
50 new
Masters of the
Royal Secret since
the preceding regular
session.
(Art XIV §3.)
Of course, if there
are not appropriately
qualified
candidates,
the SGIG
or Deputy can nominate
fewer than his allotment
of nominations for
IGH or KCCH. (Art.
IV §9[2], Art.
XIV §2[3]).)
A couple of additional
points: You should
know that in addition
to the
SGIG and
Deputy nominations,
the
Supreme
Council can
itself elect KCCHs
(Art.
XIV §4) and IGHs from the jurisdiction
at large. And in the case of the IGH, without reference even
to the requirement that the nominee had to have first attained
the rank of KCCH (Art. IV §11).
Second, the Sovereign
Grand Commander has
the power
to elect 10 KCCHs
at Large, between
Biennial
Sessions
of
the Supreme
Council (Art. XIV §4[2]).
The actual ceremony
of Investiture to the
rank
and decoration
of KCCH can be
held
in the various
Orients
under the
direction of the SGIG
or Deputy, rather than
by
the Supreme
Council at it biennial
session. (Art.
XIV §5[2].) And at the
discretion of the SGIG or Deputy, 32º Brethren can be admitted
to the ceremony, and with certain deletions in the ceremony,
the SGIG or Deputy can even conduct an open Ceremony of Investiture
(Art. XIV §5[3].)
The 33º generally is
conferred by the Supreme
Council,
but when that
is not
practicable,
it can be conferred
by the
SGIG or Deputy in the
Orient in which the
designate resides or
in which
his membership
is held,
or by courtesy. (Art.
IV §12.)
If the Brother elected
to be invested with
the KCCH
or to
receive the
33º fails to
present himself
for
investiture
or to receive the Degree,
prior to the next regular
session
of the Supreme
Council,
the
election
is void – although
the time can be extended by unanimous vote of the Supreme
Council. Art. XIV §5[2], Art. IV §13.)
Now in addition to
the nominations for
KCCH
and IGH, each SGIG
or Deputy may
nominate for investiture
with the dignity
of Grand Cross one
IGH from his Orient
who
has done
signal service and
shown unusual merit.
The nomination is sent
in a sealed letter
addressed to
the Sovereign
Grand Commander
before the
first day of
each regular
session, and then referred
by the Sovereign Grand
Commander
to a
committee consisting
of all the
members of the
Council of Administration
present at the session.
They open the
envelope; read the
name and nomination,
and select, by unanimous
consent, the Grand
Cross
nominees. (Art.
XIV §7.) The Supreme
Council then votes on those selected by the committee, and
a unanimous vote is necessary to elect. (Art. XIV §7[2].)
One final point with
respect to these honors:
Honorary
membership in the
Supreme Council
is automatically
terminated by voluntary
resignation when accepted,
by expulsion
or suspension from
the Supreme Council
or any
of its Subordinate
bodies, by
voluntary non-affiliation
for a period of one
year in either
a
Blue Lodge
or the Scottish
Rite; or
by expulsion
or suspension
from the privileges
of Masonry by the Blue
Lodge
or Grand
Lodge having
jurisdiction
over
the member.
(Art.
IV §16.)
And similarly, if a KCCH is for any cause suspended by or
becomes unaffiliated in his Blue Lodge or any Body of the
Rite for a year, or if he is expelled by any such Lodge or
Body he loses his rank and decoration, together with all
his rights and privileges as such. (Art. XIV §5[4].)
In addition to the
KCCH, the 33º, and
the Grand
Cross there
is emeritus
membership
in the Supreme
Council.
As you probably know
An SGIG is automatically
retired
at the close
of the calendar
year of his 80th birthday.
(Art
IV, § 2) And upon retirement, if he has served for at
least 6 years, he can be elected by majority vote of the
Supreme Council an Emeritus Member with the right to use
the title Past SGIG, wear the cap and chain of an SGIG and
have a double-headed eagle drop with the words “Emeritus
Member” on his chain, and is exempt from the payment
of dues. (Art IV § 3.)
And there is a similar
honor is available
to inactive members,
that
is for
33° IGHs. He can be nominated by the Sovereign
Grand Commander, be elected by the Supreme Council at a regular
session and enrolled as an Emeriti Member of Honour and his
name will be continued perpetually upon the rolls of the
Supreme Council. (Art IV, § 7.)
And, of course, upon
the retirement of the
Sovereign
Grand Commander,
he is
given the
titles of Past
SGC and Past SGIG
at Large. (Art VI, § 2
[3].)
Upon the death of an
active emeritus member
of the
Supreme Council
there is a promulgated
a
suitable memorial of
his life and Masonic
service and there is
published
in the “Transactions” a
full memorial report
and photograph. (Art
IV, § 27-28.)
For honorary members,
there is a smaller
picture and summary
information in the “Transactions” (Art
IV, § 27
[2]) and a suitable
memorial page in the
records of the Lodge
of Perfection of which
he was a member (Art
IV, § 27).
VI. Organization of
the Supreme Council
Let us now turn to
the organization of
the Supreme
Council and
how it does its
work.
Some of this
will be quite familiar
to you, for example,
that the See of the
Supreme Council is
in Charleston
SC, but
its executive
offices are
located in the House
of
the
Temple in Washington
DC (Art. XIX.)
The Court of Honour:
But let’s dig deeper. We just finished talking about
Honors, and you know the full title of KCCH is Knight Commander
of the Court of Honour. But what is the Court of Honour?
It is composed of the Sovereign Grand Inspectors General,
the Emeriti and Honorary Members of the Supreme Council,
the Grand Crosses, and the Knights Commander. (Art. XIV §1.)
It assembles when called together by the Sovereign Grand
Commander and is presided over by a Legate Grand Cross whom
he designates. It may adopt rules of order and bylaws for
its government, recommend to the Supreme Council measures
of legislation and be heard in the Supreme Council by its
Grand Crosses to explain those legislative proposals. (Art.
XIV §8.)
The Supreme Council:
The governing body,
of course, is the Supreme
Council and
it consists of
not more than
thirty-three Active
Members
(the Sovereign Grand
Commander and
the Sovereign Grand
Inspectors
General) and
such Emeriti
and Honorary Members
as the Supreme
Council may elect.
It meets in regular
session at the
House of the Temple
in Washington D.C.
on the first
Monday of October
in each odd year (Art.
V §1). It also meets in special
session at the call of the Sovereign Grand Commander, which
can be at his instigation, or upon the written request of
a majority of the SGIGs (Art. V § 2). The required quorum
for the conduct of business is seven SGIGs and either the
Sovereign Grand Commander or the Lieutenant Grand Commander,
or in the absence of both these officers, nine SGIGs (Art.
V § 3).
Other than the election
of officers and the
amendments to the Statutes,
all other
questions
are generally
determined by voice
vote
of a majority of the
Members present,
although
a roll call may be
requested and upon
the request
of three
Members, a motion or
resolution has to be
reduced to writing
before
being
voted
upon.
(Art. IX § 1,
1[2].)
If emergency
requires
it, when the Supreme
Council
is in recess
during
the period
between regular
sessions, and without
the need to call a
special session, the
Sovereign
Grand Commander
can take a
vote on a proposition
by polling
the Active members.
A proposition is adopted
on the day he receives
the affirmative
votes of two-thirds
of all Active
Members of the Supreme
Council. (Art.
IX § 2.)
Officers of the Supreme
Council:
There are eight elected
officers, all of whom
must be SGIGs
and active members
of
the Supreme
Council.
They
are elected
for a two-year term
at each biennial regular
Supreme Council session.
It takes a two-thirds
vote of
the Members present
to elect a Sovereign
Grand
Commander, but only
a
majority is required
to elect the
other officers.
(Art. VI §§ 1,
28, 34). Obviously the first elected officer is the Sovereign
Grand Commander, who also has the title of Sovereign Grand
Inspector General at Large. He is both the supreme executive
and chief judicial officer of the Rite and invested with
the general powers of supervision, instruction, and administration
everywhere within the jurisdiction of the Supreme Council.
He decides all questions properly referred to him affecting
the interests of the Rite. As expected, upon election as
Sovereign Grand Commander, he relinquishes his authority
as SGIG over his Orient. (Art. VI §1 [1] &[2].
You also know that
the Sovereign Grand
Commander
occupies
the executive offices
at the House
of the Temple in
Washington D.C. and
is expected to visit
in
person or by
a duly commissioned
representative, one
or more of the Bodies
in
each state
or
territory at least
once
every two years and
make a report
to
the
Supreme
Council
at its
next regular
session
(Art
VI §3).
The second officer
is the Lieutenant Grand
Commander,
who assumes
the executive duties
and powers of
the office of
Sovereign Grand Commander
-
Upon
special request of the Sovereign Grand
Commander,
-
When
the Sovereign Grand Commander is
absent from
the jurisdiction
of the Supreme
council,
for example,
on a visit to another
Supreme Council,
-
Or
upon the death, resignation, or disability of the Sovereign
Grand Commander.
(Art.
VI §12 & [2].)
While he is Acting
Sovereign Grand Commander
or when
he succeeds to
the office of
Grand Commander,
the office of Lieutenant
Grand Commander remains
vacant until the
next election of officers
by the Supreme
Council.
The third officer is
the Grand Prior,
who in the
absence of
the Grand Commander,
and if
there is
no elected
Lieutenant Grand
Commander, would then assume the
duties of the
Sovereign Grand Commander.
The Grand Prior
superintends the
members at refreshment, and
it is to him that
the SGIGs
may
refer
matters
of complaint
and
controversy
between
Subordinate
Bodies and their
respective members, for opinion
and advice. (Art.
VI §13.)
The fourth ranking
officer is the Grand
Chancellor.
He is the
law
officer and,
therefore, the
advisor to the
Sovereign
Grand Commander and
the Supreme Council
on matters
of Masonic
law and precedent.
At
the request
of the Sovereign
Grand
Commander he renders
opinions on questions
of jurisprudence.
He
also may be called
upon to
deliver his conclusions
on all matters of
importance debated
in the Supreme
Council before a
decision is
reached
and, when
any matter is
to be
investigated or decided
by the Supreme Council,
he can
be requested
to prepare
and present
clear and
concise statements
of facts with his
view of the law.
In addition,
he
prepares
charges against,
and prosecutes, offenders
before the Supreme
Council
or any tribunal
created by
it. (Art.
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